In a similar way, the most troubling thing about Sarah Palin is not that she lies. The problem is that she is not qualified, and in the very real event that John McCain would either pass or suffer a disease of old age during his presidency, like, say, Ronald Reagan may have, she would become the leader of the free world. So I wonder: why do the Republicans care so much about winning that they would actually put their country at such significant risk?

Instead of the usual how-do-you-do, we’d like to tell a story.
There once were two bears. Both were young and happy; both led pleasant and fulfilling lives.
Or so they thought.

ERICA:  That’s another issue I feel is important to raise up in terms of the discussion we’re having between each other about these politics in regards to our opinions about the political election.  McCain is so old.  He’s like, older than my dad and your dad combined.  Do you seriously think that he’s not too old to not die if he does or does not become President?

MEGAN:  Um, Erica?  Old people don’t just die all the time.  That’s a very popular misconstrued misconception about them.  It is so hard to watch America not understand the most important issues about America, like all of the problems in the world such as killing people and poor people, because the only important issues about America that they care about are age.  My grandpa is 73 years old, but he only died once last year.

Fringe, like Lost, is a show that immediately ensnares the viewer with its mysteries. Within the first five minutes, we are left wondering what kind of chemical weapon can cause the pilot to erupt in huge boils before his jaw falls off.

We’ll continue watching Gossip Girl, perhaps, like we look through old postcards or yearbooks. We’ll speculate what it would have been like to watch it over the course of a school year, as though the show transpired in real time; what it would have been like to watch it with Kate or Shannon or definitely Erin, at least back when she said you looked good in red, before her flitting, girlish sarcasm started to sound programmatic and conditioned.

For all those who read Obama’s first memoir (Gobama!) where he talks about his heart-wrenching trip to Nairobi, they might already know this. But for those who didn’t, Matatus are basically just vans. But like the average road in Nairobi is less a road than a Mario Kart-esque trial of potholes, spiked road belts placed by the police, and all sorts of other obstacles; Matatus are less vans then they are the wishful remnants of what used to be vans. Think Pimp My Ride, Kenya style, and you have got yourself a Matatu.

When I sat down for the talk I expected the usual political song and dance. The one and only other politician I have met in a personal setting was John Edwards, and all I got from him was a lingering hand after a photo op, a beautiful toothy grin, and a cool breeze from his flappin’ gums. I left the talk just as knowledgeable on John Edwards’ politics as I was before. But Minister Memecan didn’t give the typical American political rigmarole.

But in all the hubbub of Bristol’s pregnancy, one major issue was almost left untouched:  the question of statutory rape.  Sexual abuse laws vary from state to state, and according to Alaskan laws, Levi should be in no trouble at all.

This summer I had the wonderful opportunity to be an intern with the French Heritage Society, a position obtained for me by Princeton-in-France. The French Heritage Society is an organization which works to promote Franco-American relations; it does so by attempting to promote American tourism and appreciation of lesser-known buildings and sites. Most of these sites are listed and protected by the French government as part of the “Patrimoine Francais” but they are not necessarily known to any foreigners.

A Poem.

In an election where both candidates for President profess a faith that teaches a preferential option for the poor, it is lamentable that there has yet to be a real discussion about equality in American society. As has been the case for the past five election cycles, we continue to engage in a debate that pits “cultural” against “issue driven” politics.